Renaissance Man: Clevelander, Golden Apple winner and Fenwick Theology/Film Teacher for the past 12 years, Mr. Paulett also is a writer, musician and theater aficionado.
What is your educational background?
JP: My undergraduate degree was in Linguistics and Classical Languages from Georgetown University. I have a Master’s degree in Theology from Felician University and an MFA in Creative Writing from Antioch University. During my Golden Apple Sabbatical, I began a doctoral program in religious studies at Northwestern University.
What did you do prior to becoming a teacher at Fenwick?
JP: I taught for 10 years while I was in my twenties — at Lake Catholic High School in Cleveland and then at Kent State University, where I was doing doctoral work in theater and film. I then left teaching for family reasons and went into business. I had planned to work in business for two years but it turned into 25 years. I had always planned to return to teaching. When my daughter was through college, I had my opportunity and joined Fenwick.
What are you currently reading for enjoyment?
JP: I always have several books going at the same time. Right now, I am reading David Brooks’ new book The Second Mountain: The Quest for a Moral Life. I am also reading a history of the Second World War in the Aleutian Islands. Rounding that out is Wasn’t That a Time? — the story of the folk singing group The Weavers.
What interests do you pursue outside of the classroom?
JP: I am a theater fanatic. In most weeks, I attend two or three performances. I love opera and subscribe to the Lyric Opera. I also subscribe to the Chicago Symphony, the Music of the Baroque and three theater companies. I fill in the other nights with smaller theaters and films at the Gene Siskel Center. I am a writer (I have four books published) and am active writing almost every day. I have a new book in progress that I hope to finish by fall. I play music (guitar, banjo, mandolin) and usually pick up an instrument for a few minutes every day.
To what teams and/or clubs did you belong as a student?
JP: When I was in high school [at St. Ignatius in Cleveland], I was a member of the Debate Team and was fortunate to have some success. I was also in the theater. I acted in several plays and, during my senior year, wrote and directed a play. I sang in the choir and played in a rock band. I was a dreadful athlete and got cut from every sport I attempted. I wrote for the school newspaper and, for a while, published an underground newspaper. The teachers caught me running this off on the mimeograph machine and the paper was ended.
Which clubs/sports/activities do you run at Fenwick?
JP: I have moderated a variety of groups at Fenwick. I was the chess coach and the moderator of Touchstone [the student literary magazine] for several years. I directed the spring musical and was music director for Banua. I have been the moderator of the Photography Club for the last few years. Next year, I will guide the new Film Club.
What quality/characteristic marks a Fenwick student?
JP: Fenwick students generally have a seriousness of purpose that sets them apart. I teach Moral Theology. In that class, we study philosophers such as Kant, Bentham and John Stuart Mill. Most students will not encounter these thinkers until junior year of college. Fenwick students deal with this advanced content with thoughtfulness and diligence.
When did you decide to become a teacher, and why did you choose this field?
JP: I was deeply affected by several teachers in high school, probably none more than my speech teacher Mr. William Murphy. He was an intense, rigorous and sometimes difficult man who drove, excited, demanded and inspired his students. I suppose that my desire to become a teacher started with a hope to be like Murph. I have been very blessed in my life, and I think I have an obligation to give back. Teaching has been the best way I have found to return what I have been given.
What personal strengths do you find especially helpful in your teaching?
JP: Parker Palmer, who writes about teaching and teachers, has said that success in the classroom comes from the identity and integrity of the teacher. I was able to study with Parker for two years. One of the things that I learned from him is that teachers need to be authentic and vulnerable. I care deeply about every one of my students. I hope they see that. I try to be creative and innovative. I like using technology to create a more participatory class environment. I also try to bring my sense of humor into the classroom. Most of all, I love my subjects. I try to make my passion for the content material open enough to engage and embrace my students.
What are your favorite classes to teach?
JP: The class I teach most often in Moral Theology. I think this course is both important and interesting because it challenges the way we think. It asks important questions such as, “What is truth?” and “Are some things actually good and bad, or is it just a matter of opinion?” I also teach History and Theory of Film. This is a special joy. Many people watch movies; only a few enter into the beautiful art of cinema. My students are exposed to the classics of film along with the cinema of many different countries. This gives them a chance to expand and increase their ability to enjoy all types of movies at a fuller and deeper level.
What is the greatest success you have had in teaching?
JP: On an external level, the greatest success was being awarded the Golden Apple for Teaching Excellence in 2013. It was a thrill that is difficult to describe. Bigger and more important successes happen every day. When a student says, “I never thought of that before,” I have succeeded. This year, a film student told me that he had been certain he would not like a Japanese film we were studying. After our discussions, he said that it was now his favorite film. Whenever a student is transformed, I count it as one of my greatest successes.
What challenges face students today?
JP: The speed of change is greater than anything experienced in the history of the world. Thomas Friedman claims that the year that changed history is 2007. He cites the iPhone, cloud computing and social media as a few of the substantial changes that happened that year. Our students are facing changes that rival or exceed the Industrial Revolution, but they are seeing them more quickly than any generation before them. I once asked an executive at Google what he was looking for in new employees. He answered, “Creativity and collaboration.” Students need to achieve flexibility and [have] an ability to learn — often to learn skills and information that did not exist just a year or so earlier.
And yet another differentiator that makes Fenwick special is that six administrators also teach courses to students.
This last point of differentiation is akin to the difference at universities and colleges where actual professors teach under-graduate classes (as opposed to those taught by teaching assistants enrolled in graduate school). The six Fenwick administrators in the classroom are (from left in the above photo):
Director of Scheduling & Student Data Mickey Collins ’03 – Accelerated Anatomy
Assistant Principal Laura Pendleton – Orchestra Director
Principal Peter Groom – Foreign Policy (History)
President Fr. Richard Peddicord, O.P., PhD – Dominican Spirituality (Theology)
Assistant Principal Eleanor Comiskey ’06 – Algebra
Student Services/Enrollment Director James Quaid, PhD – Advanced Placement U.S. History
Every weekday afternoon for 45 minutes, you won’t find Fenwick President Fr. Richard Peddicord, O.P. in his office or on the phone. Instead, he’s in a classroom teaching Theology (Dominican Spiritualty) to senior students. Principal Peter Groom, who teaches History (Foreign Policy), has said that teaching and interacting with students in the classroom is the highlight of his work day. What is it that they enjoy about the teaching portion of their day-to-day responsibilities?
“Teaching is a way for me to be connected to the students on a personal level,” explains alumnus Michael “Mickey” Collins ’03, who teaches a science course in Accelerated Anatomy when he’s not overseeing the scheduling and data of Fenwick students. “I spend most of my time seeing names, test scores, course requests and schedules of students, but not as much face-to-face [time] with those students,” Mr. Collins adds.
“I think the fact that our administrators still teach keeps them more connected than most administrators at other schools.” – Assistant Principal/Orchestra Director Laura Pendleton
Assistant Principal Laura Pendleton notes, “The unique thing about being an education administrator is that none of us chose this profession. We all chose to be teachers first and then ended up in administration for a variety of reasons and circumstances. To be able to work in administration and continue to teach, which was my first passion, is a gift,” says Ms. Pendleton, who also is Fenwick’s Orchestra Director. “It takes you back to your early career, and I enjoy having the time working with the students vs. the adults. They keep you close to the pulse of the school.”
Why They Teach
“I think the fact that our administrators still teach keeps them more connected than most administrators at other schools,” Pendleton continues. “Also, most days teaching my class is a stress reliever!
“It is important for school leaders to stay connected with the student body because,” she says, “first and foremost, we are here for them. I can imagine that if you are not in front of students every day you might start to get a little disconnected. Teaching my own class is very beneficial for me when supervising teachers. Being in their classroom becomes more than just an isolated event and more of a collaboration: I’m also in a classroom with these students every day; I have the same issues. It gives us a very up-to-date understanding of what our teachers are going through. We have a unique student body here at Fenwick, and it’s important to know their needs specifically.”
Dr. James Quaid, former Fenwick Principal and current Director of Student Services & Enrollment, returned to Fenwick this school year. “I began my career as a teacher and always loved working with students as a teacher, coach and/or moderator,” Dr. Quaid shares. “Administrative work involves planning and finding ways to help students, teachers and parents/guardians. It also involves a lot of reaction to issues in which people are frustrated or upset. When I am in a classroom, I get to work in a very positive environment and enjoy watching students learn and grow. If you plan, communicate and react properly, there really are not that many negative things that happen. For one period each day I can just enjoy the experience.”
Editor’s note: Monday, January 28, is the feast day of Saint Thomas Aquinas, priest and doctor of the Catholic Church and patron of students.
Readers interested in exploring the excellent videos of Bishop Robert Barron, the recipient of the Lumen Tranquillum Award from Fenwick High School this year, might start with the short presentation he gives on the man he describes as his hero: St. Thomas Aquinas. The bishop explains how it was at Fenwick, when he was 14 years old, that a theology teacher first introduced him to St. Thomas Aquinas. He describes it as a “bell-ringer” event and goes on to explain how it changed the course of his life. He seems to suggest that this seminal moment led him, through the grace of God, into the priesthood.
Besides his description of the encounter in his freshman theology class, there is another deep Fenwick link in Barron’s explanation of Aquinas. He lists three ideas, which he believes characterize the thought and teaching of Thomas. It is interesting to note how closely the three themes he describes resemble three main ideas characteristic of a Fenwick education. Many high schools talk about the “grad at grad,” or what a graduate will know and be. I would suggest that these three concepts, reflective of the teaching of St. Thomas Aquinas, might be a good description of a Fenwick student after four years on Washington Boulevard.
Bishop Barron first explains in the video that Aquinas believed there was one truth. He explains that people of Thomas’s time (we might note of our time as well) often thought there were two truths — scientific and religious. Aquinas refused to accept that. He knew that there could be only one truth. If science and religion seemed to be in conflict, there was a problem in either the scientific or the theological method. More thought and study were required.
‘Dominicans are not afraid of reason; we embrace it.’
At Fenwick, we sometimes express this same idea as, “Don’t leave your brain at the door of the church (or the theology classroom.)” It is a characteristic of Dominican education to apply rigorous study and thought to every aspect of our education, including our religious belief. We are not afraid of reason; we embrace it. We are convinced that reason and critical examination will lead to the Creator, not contradict creation.
And so we teach Fenwick students to question, to wonder, and to apply the lessons they learn from science and philosophy to their faith. Bishop Barron reassures us that Aquinas had no fear of reason. Neither should we.
Secondly, Barron describes the Thomistic understanding that we are contingent beings. This is a fancy way of saying that we depend on something else for our existence. That thing that is the First Cause, what does not depend on anything else for its existence, is what we call God. It was this explanation of the Proofs of the Existence of God that first rang the bell of 14-year-old Bob Barron. [A Western Springs resident, he transferred to Benet Academy in Lisle.]
I often say to myself, “There is a God and it is not me.” When we recognize that we are dependent on a power beyond ourselves (12-step programs would call it a Higher Power,) we are on the path to faith. We begin this journey with the destruction of self-centeredness and ego. Christian theology calls it “death to self.” In the gospel of John, Jesus tells us, “Unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces great fruit.”
A recent Pew Research Center national poll revealed that a majority of Americans believe that science and religion are “mostly in conflict” with each other. In light of this, people may be surprised to learn that the theorist behind the Big Bang Theory (Georges Lemaître), the founder of genetics (Gregor Mendel), the father of modern geology (Niels Stensen), and the discoverer of sunspots (Christoph Scheiner) were all Catholic priests. It’s as if the 17th century Galileo affair is taken as the norm for understanding the relationship between science and religion—when, according to Dr. Stephen Barr, professor of physics and astronomy at the University of Delaware, the Catholic Church has been one of the greatest patrons of the sciences.
Dr. Barr was at Fenwick High School on September 14th to engage theology and science teachers from around the Archdiocese of Chicago on the relationship between science and religion. The day-long in-service day was sponsored by the Science & Religion Initiative of the McGrath Institute for Church Life of the University of Notre Dame. It was organized by Fenwick’s Theology Department Chair, Br. Joseph Trout, O.P., and Science Department Chair, Marcus McKinley. Dr. Barr was joined by colleagues Dr. Chris Baglow (above) and Dr. Philip Sakimoto (left) — both of the University of Notre Dame.
According to Br. Trout, like Americans in general, a good number of high school students believe that science and religion are implacable enemies. Their sense is that one must choose one or the other. Moreover, many believe that science has outright disproved religious truth claims. When all is said and done, there is a sense that accepting the theory of evolution means that one must deny the existence of God.
In his presentation, Dr. Baglow admitted that some Christian groups do indeed attack and deny Darwin’s theory of evolution. They hold that it is contrary to biblical teaching. They espouse a literalist interpretation of the Book of Genesis, and deny the overwhelming consensus of the scientific community on the propriety of an evolutionary account of the origins of the cosmos, life and humanity. This is a real conflict; one cannot harmonize the science of biological evolution with a literal read of the first three chapters of Genesis.
A dialog between faith and reason
The Catholic tradition of theological reflection, however, is not committed to a literal approach to biblical exegesis. Over 1,500 years ago, St. Augustine of Hippo (354-430) espoused a metaphorical and symbolic approach to interpreting the sacred text. St. Thomas Aquinas (c. 1224-1274) argued that the Bible teaches that God created the world, but “the manner and the order according to which creation took place concerns faith only incidentally.” In the 20th century, Pope Pius XII’s encyclical Humani generis paved the way for Catholics to hold that God creates through the process of evolution. Theological propositions can and do develop over time, given the growth of human knowledge and more penetrating insights into reality.
Mary Marcotte, Barb Shanahan and Lucy White leave big shoes to fill.
New retirees (from left): Lucy White, Mary Marcotte and Barb Shanahan.
Some 80 former students, parents and colleagues past and present gathered in the Fenwick Courtyard on Tuesday evening, June 19th, to share stories and bid a heart-felt farewell to a trio of retiring female faculty and staff members:
English Teacher Mary Marcotte has spent her 44-year career educating youth and sharing a passion for literature and writing. Colleague John Schoeph ’95 was a student in one of Ms. Marcotte’s first classes at Fenwick and later would succeed her as Chair of the English Department. Mr. Schoeph fondly remembers his mentor stressing not to take her tough editing and rewriting suggestions personally. “She would say, ‘You are not what you write,’” he recalls. “The best teachers are the most critical,” Schoeph believes.
She administered her last final exam earlier this month, after 23 years of teaching Friars’ students. Marcotte, who has worked in private and public-school settings during her 44-year teaching career, came to Fenwick in 1994 when the once all-boys institution went co-ed and began admitting female students.
“Mary Marcotte is among Fenwick’s greatest teachers both past and present,” praises Fenwick Principal Peter Groom. “Mary has excellent communication skills and cares deeply about her students. She has taught English at multiple levels, most notably English II Honors, English IV Honors and AP Literature. Countless students were inspired by Ms. Marcotte to continue their love of all things related to English and were also inspired to become better people. She will be missed.”
In addition to teaching in the classroom, for more than two decades Marcotte also has worked with the Fenwick Speech and Debate Teams and served as a Write Place Advisor, Yearbook Moderator and Director for Student Publications. She also has been an excellent mentor for new teachers over the years, Mr. Groom points out.
Schoeph adds: “Mary launched Touchstone, which hadn’t existed prior to our class’s founding it under her leadership,” he recalls. Touchstone is an annual magazine that features student writing and artwork, including poetry, fiction, creative nonfiction and drama as well as multimedia forms of creative expression. “She has been a valuable resource for teachers new to Fenwick,” Schoeph adds, “cheerfully handing over file folders of her materials, not to copy but to use as springboards for original assignments.”
Marcotte also has been instrumental in fostering superior writing skills among Fenwick’s students. “She often helped out in the Write Place, at one time working with a few others to bring our writing center’s program to the attention of other schools,” Schoeph notes.
Of her students at Fenwick, “I am constantly in awe of their potential,” says Marcotte, who resides in Elmhurst with her husband Paul, an attorney. “I have been privileged to help them realize that potential. I like to think that I’ve taught with my students. Lively discourse and enlightened essays ensue when they become confident in their opinions. It truly is gratifying to hear about their successes at and beyond Fenwick.”
She is particularly proud of the work she has done with numerous juniors and seniors while constructing their college essays. “This has been such an enriching personal experience, from the drafting to the final copy,” Marcotte notes, “whether the essay is just part of the college application or for awarding scholarship monies. I got to see and appreciate the core values of many of our Friars, and I am humbled to have had these experiences. We truly have remarkable young men and women among us!”
Marcotte also takes pride in her other teaching awards, which include:
Innovation and Creativity in Teaching Award from the Archdiocese of Chicago (2006)
Golden Apple Finalist (2001)
Rev. George Conway, O.P. Outstanding Teacher Award (1997) – voted on by peers
Interestingly, Marcotte was not a natural-born teacher. “I actually wanted to be a nurse, but life takes mysterious turns,” she explains. “In the summer before college, I was in a car accident and suffered several broken vertebrae. I could not meet my college commitment for nursing, so I became friends with a wonderful librarian who kept giving me lists of literary classics. Along with my mother, this librarian inspired me to major in English, particularly World and British Literature. I also have certifications in World Religions and Church History.
“Today one of the influences I want to have on my grandchildren is to value the opportunities presented by local libraries,” she continues. “We are so fortunate to live in a country where these services are provided, and we can never take them for granted.” She also frequently attends Shakespeare plays at Navy Pier in Chicago and enjoys traveling to Canada for the Stratford Festival, an internationally recognized annual repertory theater festival that runs annually (April through October) in the city of Stratford, Ontario. At home, Marcotte is an avid gardener. “When I’m not outside in the yard, I love growing orchids,” she shares.
More than 225 years of combined education experience is represented by these six Fenwick Friars. Each cupcake candle represents 38 years!
Theology Teacher Lucy White also is retiring. “Lucy has given her heart and soul to Catholic education for decades,” says Groom. “At Fenwick, she has taught thousands of our freshmen scripture in a comprehensive way. Through her approach the students have gained a real depth of understanding. As the Director of the Kairos program our students were able to explore the role that spirituality played in their lives while bringing them closer to both their family and God. She has been a role model and friend to so many.”
Of Ms. White, Brother Joseph Trout, O.P., Theology Department Chair, says: “Lucy came to Fenwick because of her love for God. She taught her students to know the God who is love. Generously, she shared with everyone the depth of her love. She directed Kairos because she helps others experience God’s own love. She is retiring because she made a vow to, in sickness and in health, give herself to Phil [her husband] in love. Lucy has earned her accolades and awards over the years, but it pales in comparison to one fact: Lucy White is a living, breathing lesson in love. If you want to understand Jesus’ words, ‘love one another as I have loved you,’ you need simply look to her.”
Theology colleague Mr. Patrick Mulcahy adds: “Lucy is fond of saying, ‘I want kids to fall in love with God.’ She was much known and loved by her students and the seniors she led on Kairos. When she took over the Kairos program she really refocused it in a positive way. My fondest memory of Lucy’s class was the practice she had of selecting individual students and praying over them with the rest of the class in a very personal way. She really knew her students. It was truly something to witness. As a senior teacher I saw, year after year, how her students were some of the best prepared in their knowledge of Scripture. As in the case of all great teachers, ‘Lucy the Person’ was the true teacher. She has had many challenges in her life and her faith is a model to all of us in how she has coped with those challenges. She will be greatly missed.”
Friend and Social Studies Teacher Mary Beth Logas: “Lucy is someone who understands unconditional love like perhaps no one else I know. The courage with which she has faced a great many challenges and problems in her life, even before her husband’s illness, is inspiring to anyone who knows her story — and she has been generous with it to the many Fenwick students who have heard it on Kairos. The depth and constancy of her faith are a magnificent legacy to our kids in a world where faith is questioned, its value to the human spirit derided and, increasingly, Christians are persecuted in ways almost reminiscent of the trials of the early church.
“I will miss her friendship and support more than I can express. My overwhelming feeling is that this can’t be happening. I know Lucy does not feel like she has done all she can at Fenwick, but there is another great trial of love before her, and if there was ever anyone with their priorities straight, it’s Lucy. The best thing her Fenwick family can do is to keep in touch with her, for in its very nature the task that lies before her is isolating, even were she not leaving a community where she and her husband have had roots for so many years. I plan on putting some miles on my car between here and Madison in future.”
Student Services Administrative Assistant Barbara Shanahan joins White and Marcotte on the retirement path. Ms. Shanahan has been at Fenwick for 32 years, spending most of her time as the right-hand lady for Rich Borsch and the other counselors. Diana Caponigri, former Director of Scheduling and Records at Fenwick, pays tribute to Barb:
“When I think of Barb, I think of someone who is intensely loyal; someone who is willing to help even though she has a million things on her own desk; someone who has a keen sense of humor; who has much patience; and someone who is able to handle those million things on her desk efficiently and humbly. I could go on and on. She is one of the core people at Fenwick who do so much behind the scenes and don’t get much credit for their work. As a matter of fact, much of what she does enables other people to shine. She is able to anticipate, to keep herself organized, and to get the job done. Did I mention that I think very highly of her? She wants little credit for what she does, believing that if you have a job to do, you just do it and do it as best you can.
“Some of my own cherished memories of Fenwick involve Barb. If I needed numbers about some scheduling situation, such as verification of the number of requests for a certain course, she would be on the phone quickly to respond. If I needed some information about who was not coming back so I could delete some course requests, she would get to a counselor if she didn’t know the information and then get back to me quickly. I depended on her, and knew she would never let me down. Many years ago we had a student who was confined to a wheelchair and, between Barb and myself, we made sure that this boy could access his classes, which sometimes meant moving the class with its teacher to a different floor so this could happen. Being that Fenwick does what it can to accommodate special situations, some of these situations have to be handled by a person rather than a machine, and Barb was often that person. If I didn’t remember a special situation, Barb would be there to remind me or make the change herself and tell me about it. I trusted her. She would constantly update me on her progress doing whatever she was doing when we were scheduling. I always thought we made a good team whether it was working on a scheduling item or something else.
“Another memory I have is her kindness and concern to accommodate me when I would help proctor the many tests we give on Saturdays, such as an ACT, SAT or some other test. She would try to get me in a room with a computer so I could do some work while administering the test and would give me the extended-time students, which meant I would have a smaller number of students to watch. I truly appreciated this.
“In years long since gone by, we would celebrate office birthdays and she would include me when a birthday was celebrated in the Student Services area. She felt I was part of the group because of the work I did with counselors concerning scheduling, grades and other issues. She is very thoughtful.
“She and I had several opportunities to go for training for the student database, and I have some very nice memories of those too. It was so nice to spend some time with her away from the school environment and to see her relax and enjoy herself.
“I wish her the best of rest, relaxation and peace in her retirement years. These are years she so well deserves. Thank you, Barb, for all you have done for me. Thank you for your support, your help and for being you.
200 Combined Years!
Celebrating his 85th birthday is Father LaPata (center) flanked by Mr. Finnell (left) and Mr. Borsch, who both have more than 50 years of dedicated service to Fenwick.
Also feted were the 50 year service anniversaries of Associate Principal/Student Services Director Richard Borsch and alumnus/Math Teacher Roger Finnell ’59! This quintet of Fenwick teachers and administrators has more than 200 years of combined experience!
Mr. Borsch, while not yet retiring, is marking his 50th school year at Fenwick. “Mr. Borsch started at Fenwick as both a teacher and coach,” Groom points out. “Early on he demonstrated excellent interpersonal skills which lead him to be quickly moved into a leadership position in our counseling office. Rich transformed our counseling office into what we have today. As a college counselor, Mr. Borsch has been one of the greats. I have personally witnessed his ability to connect with the students and parents to help them find the best fit. His knowledge of colleges and their specific admissions offices is unparalleled.”
Last but most certainly not least, those in attendance also celebrated the 85th birthday of President EmeritusFr. Richard LaPata, O.P. ’50 (on May 22nd). Listen in as Fenwick’s 1,200-member student body sings to the “birthday boy” last month.
I am not sure which way the doors open for the Fenwick library. If I pause and envision myself entering the library right now, I am fairly certain they open outwards. I think I might even be willing to bet money on that. However, I also remember many instances of pushing instead of pulling (or is that pulling instead of pushing?) and watching others make the same mistake. On three different occasions in the last year, I have been standing outside the door as a faculty member tried to open it incorrectly and one of us referenced the Far Side comic where a child attempts to enter the school for the gifted by pushing a door marked pull. Everyone chuckled.
When I was growing up, I admit I found that particular Far Side comic funny out of condescension – I was laughing at the fool. Perhaps that is a normal reaction for people on the near side of life experience. We can laugh at mistakes we never imagine ourselves making. Yet when we enter the complexity of life, the joke rapidly loses its humor (at least when you are the idiot at the door). It is indeed hard to laugh while you are gaining perspective in life and your ego is being checked. On the other side of experience, however, the joke actually becomes even funnier. Who hasn’t been the fool? Who of us doesn’t do inexplicably stupid things at times? Unexpectedly, the simple joke turns rich and deep.
What on earth does any of this have to do with theology classes at Fenwick? Permit me one last piece and then I hope it will be clear. For a few months I have been pondering a quote attributed to Oliver Wendell Holmes, “I would not give a fig for the simplicity this side of complexity, but I would give my life for the simplicity on the other side of complexity.” This movement from simplicity through complexity to a new simplicity is what so much of life is about – jokes are funnier once you have lived enough to get them; skills are useful when you can do them without thinking; love purified by trials is the only type that truly inspires. These are all simple yet mature. Nor is the difference in simplicity hard to see. For example, both a kindergartner and Pope Francis can tell you “God is love,” but the similarity is deceptive. One who has seen the evils and pains of this world but holds fast to the fundamental claim that “God is love” says much, much more. Truth, authentic and simple, stirs the heart to laugh, love, or cry.
This movement through complexity grounds theology at Fenwick. Of course, no one will ever accomplish it during high school, but the road through ambiguity to truth is the one we strive to walk. For many it is an uncomfortable road as they are used to the simplicity of religion. They are not wrong – Christianity does give simple answers, whether that is the command to love like Christ or the content of the Apostle’s Creed. Too often, though, simplicity is misunderstood or seen in childish ways. Believing it can appear as stupid as pushing a door marked pull. So our goal is to wander into the complex to refine it. To ponder anything in hopes of finding the source of everything — that is what we do.
To me, this is what sets a Catholic education apart. Here you can openly wrestle with the biggest questions: what is the meaning of life? Is there anything after death? Does God exist? What is God like? How do I interact with God? Who is Jesus Christ? What does it really mean to love another person? What does it mean to be me? It is a daunting task for teachers and students alike. However, it is a more fruitful task when you aren’t left to do it alone. Together, as Fenwick Friars and members of the Body of Christ, we do have hope of seeing reality clearly even if we must do so through cloudy glass.
Life, study and teaching have confirmed this for me: no one really wants to remain lost in the questions forever. We really do want to know which way the door opens and not spend all day debating the existence of the door. According to Aristotle, all people desire to know. He placed contemplation of transcendent truth at the heart of life. Centuries later, a man named Jesus claimed to be “the way, the truth, and the life.” That is a deceptively simple answer if there ever was one. But for the person who has wrestled with theology, it can also be a comfort and a joy far deeper than the humor of watching your colleagues push a door marked pull.
About the Author
Brother Joe Trout, O.P. (“BroTro”) is Chair of the Theology Department at Fenwick and an assistant coach for Boys’ Track and Girls’ Cross Country. He grew up in Fort Wayne, IN, and graduated from Purdue University in 2009 where he studied Math Education. For a year Br. Trout taught middle school math in Crawfordsville, IN, before entering the Dominican Order in 2010. He completed a Masters in Theology from Aquinas Institute in 2015, focusing his research on the relationship between morality and psychology based on the thought of St. Thomas Aquinas , O.P. As a Dominican, he also worked at Holy Rosary/Santo Rosario Parish in Minneapolis doing bilingual youth ministry, religious education and adult faith formation.
Notably, he is a Dominican Cooperator Brother — not a priest. Dominican Friars are mostly priests, but the Order also has had non-ordained brothers from the beginning. Br. Trout says he enjoys being part of a global effort to promote the brother vocation, presenting on it to Dominicans internationally.
Fenwick’s newest Dominican brother explains how student members of the Class of 2019 have ‘met Jesus’ through their junior year Christian Service Project.
By Br. John Steilberg O.P.
The Gospels reveal to us a very basic story line just after Jesus’ resurrection on the first Easter Sunday. Soon after discovering the empty tomb, the disciples meet Jesus repeatedly. They kept meeting Jesus personally at various places and moments. After encountering Jesus in person, they were motivated and inspired to go and tell others. Our junior class knows all about this basic cycle of encountering Jesus personally, then going out and telling others about their encounter.
Just like those early disciples right after the resurrection, our juniors are meeting Jesus. Our juniors have been encountering personally in the face of the poor, the lonely, the forgotten, the unloved. At Fenwick, as part of the Christian Service Project where Gospel virtues, Catholic morality and Catholic social teaching are combined with our theology curriculum, our faith is put into action. Our juniors are currently completing a service project where they have been out in the community performing the corporal works of mercy and meeting Jesus face to face in those they serve.
Let’s listen to our juniors describe how they encountered Jesus.
“You know, you see the homeless on the streets downtown and such. But by working at this shelter, I have gotten to know many of the people from this area who come there needing help,” the student says. “I am shocked at how much need is in my own neighborhood.”
Another junior has been working at a food pantry. Serving there and meeting many of the neighbors in need has had an effect on her and how she views what is happening in her community. She even mentions the effects it has had on her own family and their approach to material things. She explains, “Every night after serving at the food pantry I sit down and talk to my mom about what happened. Just the other night we were talking about how many people come to the food pantry in need of food. Mom and I talked about how well off we are. We discussed how maybe we really don’t need so many things. We talked about how maybe we do not really need to buy that second loaf of bread.”
Friends of Fenwick, pay close attention to what these two juniors have shared. This is God speaking. This is the Holy Spirit at work in Friar Nation. This is what it means to be a friar. Listen carefully to their words and you will listen in to their personal conversation with Jesus.
We are very blessed here at Fenwick. We have been given so much by God, and we have so much to be thankful for. One thing I am thankful for is the incredible and inspirational service of our juniors this past year in the Christian Service Project. They are inspiring. Let us all take a moment to thank them personally for their service and give thanks to our Heavenly Father for sending us young people willing to serve others through the corporal works of mercy.
About the Author
Brother John Steilberg joined Fenwick’s Theology Department last summer, at the beginning of the 2017-18 school year. He teaches freshman theology and organizes the Christian Service Project, whose mission is to put faith into action. “It is an opportunity to meet Christ in the poor and marginalized of our community and an opportunity to serve others as taught by the Gospel of Jesus Christ,” he explains. “All Fenwick Friars participate in the Christian Service Project as we bring the corporal works of mercy to those in need.”
Being a kid today is not easy. But then again, it never was, which is why Catholic schools such as Fenwick teach both ‘résumé virtues’ and ‘eulogy virtues.’
By John Paulett
One of our graduates, currently a student at a university in Indiana, sent me a copy of an article she wrote for the college publication. Her essay told about a college student being transported to the hospital for excessive consumption of alcohol.
“’Four guys carried this kid downstairs limb by limb and they sat him down, and he could barely sit in the chair, and we tried to wake him up, but he was unconscious,’ (a witness) said.”
The article, written on October 10th, stated that, “21 students were hospitalized for alcohol consumption in the fall semester of last year, 20 students have already been hospitalized in the first half of the fall semester this year.”
I am a parent as well as a teacher, and I know these are frightening stories to read. They remind us that young people often face situations that are new and uncertain. Young people can make bad decisions, sometimes because pressures take the place of good judgment.
When I think about young people confronted by difficult choices, it brings to mind a dramatic incident from 2009. On January 15th of that year, minutes after takeoff, US Airways flight 1549 struck a flock of geese. The collision happened at 3:27:11. The plane’s pilot, Captain Chesley Sullenberger (Sully, they called him,) radioed a Mayday call at 3:27:33. At 3:31 p.m., less than five minutes later, the pilot landed the plane in the Hudson River. His recognition of the problem, creation of a plan, and execution of the action happened in minutes. Like most people, I found the Captain’s ability to solve the problem and land the plane in such a short time almost unbelievable. (Actor Tom Hanks portrays him in the 2016 motion picture, “Sully.”)
I read an interview with Sullenberger in which he was questioned about his ability to act so well so fast. He said, “I had to very quickly come up with a paradigm of how to solve even this problem.”
Parochial teachers serve as parental supplements, not substitutes — and therein lies the difference between the Fenwick community and its public-school counterparts.
By Gerald F. Lordan, O.P., Ph.D., Social Studies Teacher
Parents of parochial school students almost universally value their decision to choose religious-based programs over public education for the formation of their children. However, beyond intuition, parents sometimes find it difficult to articulate why they value that decision. An examination of the philosophical foundations of parochial education may enable us to understand on a rational level what we already value on an intuitive level.
Parochial schools have greater social capital than their public school counterparts. Social capital is the agreement among families concerning the core values which identify their behavior. Parochial school communities often have great diversity among their families by ethnicity, geography, income, and language, but these schools are successful in achieving the goals of their ministries because there is a congruence of core values among families. Good families gravitate toward good schools with good community values. With their obligation to service all families within their geographic attendance area, public schools often have less value congruence and less social capital.