‘Death to Self:’ Bishop Barron’s Calling Began at Fenwick

By John Paulett, Fenwick Theology Teacher

Editor’s note: Monday, January 28, is the feast day of Saint Thomas Aquinas, priest and doctor of the Catholic Church and patron of students.

Three years ago Bishop Barron (left) reconnected with Fr. Thomas Poulsen, O.P., his former teacher at Fenwick.

Readers interested in exploring the excellent videos of Bishop Robert Barron, the recipient of the Lumen Tranquillum Award from Fenwick High School this year, might start with the short presentation he gives on the man he describes as his hero: St. Thomas Aquinas. The bishop explains how it was at Fenwick, when he was 14 years old, that a theology teacher first introduced him to St. Thomas Aquinas. He describes it as a “bell-ringer” event and goes on to explain how it changed the course of his life. He seems to suggest that this seminal moment led him, through the grace of God, into the priesthood.

Besides his description of the encounter in his freshman theology class, there is another deep Fenwick link in Barron’s explanation of Aquinas. He lists three ideas, which he believes characterize the thought and teaching of Thomas. It is interesting to note how closely the three themes he describes resemble three main ideas characteristic of a Fenwick education. Many high schools talk about the “grad at grad,” or what a graduate will know and be. I would suggest that these three concepts, reflective of the teaching of St. Thomas Aquinas, might be a good description of a Fenwick student after four years on Washington Boulevard.

Bishop Barron first explains in the video that Aquinas believed there was one truth. He explains that people of Thomas’s time (we might note of our time as well) often thought there were two truths — scientific and religious. Aquinas refused to accept that. He knew that there could be only one truth. If science and religion seemed to be in conflict, there was a problem in either the scientific or the theological method. More thought and study were required.

‘Dominicans are not afraid of reason; we embrace it.’

Barron calls St. Thomas Aquinas his hero.

At Fenwick, we sometimes express this same idea as, “Don’t leave your brain at the door of the church (or the theology classroom.)” It is a characteristic of Dominican education to apply rigorous study and thought to every aspect of our education, including our religious belief. We are not afraid of reason; we embrace it. We are convinced that reason and critical examination will lead to the Creator, not contradict creation.

And so we teach Fenwick students to question, to wonder, and to apply the lessons they learn from science and philosophy to their faith. Bishop Barron reassures us that Aquinas had no fear of reason. Neither should we.

Radical Humanism

Secondly, Barron describes the Thomistic understanding that we are contingent beings. This is a fancy way of saying that we depend on something else for our existence. That thing that is the First Cause, what does not depend on anything else for its existence, is what we call God. It was this explanation of the Proofs of the Existence of God that first rang the bell of 14-year-old Bob Barron. [A Western Springs resident, he transferred to Benet Academy in Lisle.]

I often say to myself, “There is a God and it is not me.” When we recognize that we are dependent on a power beyond ourselves (12-step programs would call it a Higher Power,) we are on the path to faith. We begin this journey with the destruction of self-centeredness and ego. Christian theology calls it “death to self.” In the gospel of John, Jesus tells us, “Unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces great fruit.”

Continue reading “‘Death to Self:’ Bishop Barron’s Calling Began at Fenwick”

Deepening the Dominican Spirit

Ten Days in the South of France:
How the President of Fenwick High School Spends His Summer Vacations

By Father Richard Peddicord, O.P.

The inspiration to establish the Order of Preachers came to St. Dominic during his time living in the South of France. There he encountered people who had been led astray by the Cathar heresy. Before too long, it became clear to him that the Church needed a religious order dedicated to preaching the gospel. Pope Honorius III agreed and in 1216 formally approved the Order of Preachers with Dominic as its first Master.

There are a number of significant places in the South of France that tell the story of the founding of the Dominican Order and that evoke the presence of St. Dominic and the early Dominicans. I have had the privilege of helping to lead a summer pilgrimage to these “lands of St. Dominic” for the past 12 years. Sr. Jeanne Goyette, O.P. (Caldwell, NJ), Sr. Mary Ellen O’Grady, O.P. (Sinsinawa, WI) and I take 25 pilgrims on a trek to St. Dominic’s country in France. We stay in Fanjeaux with the Dominican Sisters of Sainte-Famille who operate the “Couvent St-Dominique”—a guest house that had been a Dominican priory in the 15th century.

The goal of the pilgrimage is to deepen one’s sense of Dominican life and spirituality. Most of the participants are lay women and men who serve in Dominican ministries—usually in Dominican schools. Since I became president of Fenwick High School, we’ve sponsored one faculty member a year to participate in the pilgrimage. The only stipulation is that he or she must give a presentation on the experience to the full faculty and staff at one of the first meetings of the new school year. This past year, Ms. Toni Dactilidis from the Mathematics Department was our Fenwick pilgrim.

Each day of the pilgrimage begins with Morning Prayer and a conference. The conferences that I present include “Dominic in Fanjeaux,” “Dominic the Itinerant Preacher,” “Dominic and Prayer,” “Truth and Compassion in Dominic’s Life,” “St. Thomas Aquinas and Study,” “The Life and Legacy of Henri-Dominique Lacordaire, O.P.” and “Art as a Means of Preaching in the Dominican Order.” Each day includes an excursion to a significant Dominican site and time for personal and communal reflection. I celebrate Mass for the group several times during the course of the 10-day experience. I can’t help but note that, since it is France, each meal is exquisite!

It is wonderful to watch the participants come together as a community, deepen their Dominican spirit and claim their identity as collaborators in the Dominican mission.

Snapshots of the places on our itinerary each year:

Fanjeaux

The village of Fanjeaux sits on a hilltop. The view from the “Seignadou”—a lookout point associated with St. Dominic—is spectacular. The fields below alternate between wheat and sunflowers. As you can see, it’s easy to imagine that you’re in the 13th century!

St. Dominic’s house in Fanjeaux.

Continue reading “Deepening the Dominican Spirit”