‘Death to Self:’ Bishop Barron’s Calling Began at Fenwick

By John Paulett, Fenwick Theology Teacher

Editor’s note: Monday, January 28, is the feast day of Saint Thomas Aquinas, priest and doctor of the Catholic Church and patron of students.

Three years ago Bishop Barron (left) reconnected with Fr. Thomas Poulsen, O.P., his former teacher at Fenwick.

Readers interested in exploring the excellent videos of Bishop Robert Barron, the recipient of the Lumen Tranquillum Award from Fenwick High School this year, might start with the short presentation he gives on the man he describes as his hero: St. Thomas Aquinas. The bishop explains how it was at Fenwick, when he was 14 years old, that a theology teacher first introduced him to St. Thomas Aquinas. He describes it as a “bell-ringer” event and goes on to explain how it changed the course of his life. He seems to suggest that this seminal moment led him, through the grace of God, into the priesthood.

Besides his description of the encounter in his freshman theology class, there is another deep Fenwick link in Barron’s explanation of Aquinas. He lists three ideas, which he believes characterize the thought and teaching of Thomas. It is interesting to note how closely the three themes he describes resemble three main ideas characteristic of a Fenwick education. Many high schools talk about the “grad at grad,” or what a graduate will know and be. I would suggest that these three concepts, reflective of the teaching of St. Thomas Aquinas, might be a good description of a Fenwick student after four years on Washington Boulevard.

Bishop Barron first explains in the video that Aquinas believed there was one truth. He explains that people of Thomas’s time (we might note of our time as well) often thought there were two truths — scientific and religious. Aquinas refused to accept that. He knew that there could be only one truth. If science and religion seemed to be in conflict, there was a problem in either the scientific or the theological method. More thought and study were required.

‘Dominicans are not afraid of reason; we embrace it.’

Barron calls St. Thomas Aquinas his hero.

At Fenwick, we sometimes express this same idea as, “Don’t leave your brain at the door of the church (or the theology classroom.)” It is a characteristic of Dominican education to apply rigorous study and thought to every aspect of our education, including our religious belief. We are not afraid of reason; we embrace it. We are convinced that reason and critical examination will lead to the Creator, not contradict creation.

And so we teach Fenwick students to question, to wonder, and to apply the lessons they learn from science and philosophy to their faith. Bishop Barron reassures us that Aquinas had no fear of reason. Neither should we.

Radical Humanism

Secondly, Barron describes the Thomistic understanding that we are contingent beings. This is a fancy way of saying that we depend on something else for our existence. That thing that is the First Cause, what does not depend on anything else for its existence, is what we call God. It was this explanation of the Proofs of the Existence of God that first rang the bell of 14-year-old Bob Barron. [A Western Springs resident, he transferred to Benet Academy in Lisle.]

I often say to myself, “There is a God and it is not me.” When we recognize that we are dependent on a power beyond ourselves (12-step programs would call it a Higher Power,) we are on the path to faith. We begin this journey with the destruction of self-centeredness and ego. Christian theology calls it “death to self.” In the gospel of John, Jesus tells us, “Unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces great fruit.”

Continue reading “‘Death to Self:’ Bishop Barron’s Calling Began at Fenwick”

Advent Has Come!

Bishop Barron tell us, “The only way up is down.”

By Brother Joseph Trout, O.P.

Welcome to Advent! This is one of my favorite seasons of the church year, though it can easily get lost, sandwiched between Thanksgiving and Christmas. That really is a shame because of how odd this season is: We begin by thinking about the end of the world. Yes, the Catholic Church begins its new liturgical year and the build-up to Christmas by pondering the end of time.

Of course, we claim the return of Christ in the last days truly is what we all want because he will put an end to suffering and injustice, so it’s not exactly a doomsday message. However, it is still sobering to ponder where all of life is going and to wrestle with the truth that we don’t live in a particularly just world now. I don’t know about you, but I would love for a world without “harm or ruin,” as the prophets promise. I’d also love to live in a world where I don’t make any mistakes that cause pain around me. Alas, that is not this world yet.

That is why advent is a season of hope — hope for the coming of perfect mercy and justice. It’s a gritty virtue for people in need, not the fluffy one often imagined. It’s the virtue of being on a journey towards God and trusting goodness really will reign one day. It’s for those who don’t have everything they want and know they need something more. We need Christ, the light who shines in the darkness. We also need to ponder the darkness if we want to appreciate the light.

Though it says nothing about advent or Christmas, I find Bishop Barron’s video, “Dante and the Spiritual Journey,” a great way to get this season of hope started. Dante’s Divine Comedy tells of the life as a pilgrim and the ways we can get lost on the journey. Barron’s line that catches me every time I watch the video is: “The only way up is down.”

Los Angeles Auxiliary Bishop Robert E. Barron

Without spoiling the video for you, Barron reminds us that we have to wrestle with the reality of our sins, the limits of earthly life and finite creation if we ever really want to find joy. We can’t receive the love of God and others this season if we don’t let go of selfishness first. After all, ’tis the season of paradoxes where we begin at the end and embrace the omnipotent God of justice in the form of a defenseless child. So why not go down to go up first?

Continue reading “Advent Has Come!”

Fenwick Faculty Profile

8 Friars’ Teachers and/or Administrators Hold Advanced, Doctoral Degrees in Their Fields of Expertise

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Fenwick’s academic doctors (from left): Drs. Lordan, King, Woerter, Porter, Quaid, Slajchert and Peddicord. (Dr. Kleinhans is not pictured.)

In addition to Fenwick President Fr. Richard Peddicord, O.P., who has a Ph.D. in Moral Theology from the University of Ottawa/St. Paul University, seven of his colleagues also have earned advanced, doctoral degrees:

  • Dr. Jonathan King
    Theology Teacher
    Ph.D. in Historical Theology, St. Louis University
     
  • Dr. David Kleinhans
    Science Dept. Co-Chair
    J.D. (Juris Doctor) in Intellectual Property, John Marshall Law School
  • Dr. Gerald Lordan, O.P.
    Faculty Mentor
    Ph.D. in Curriculum and Instruction, Boston College
  • Dr. Marissa Porter
    Latin Teacher
    Ph.D. in Classics, University of Texas – Austin
  • Dr. James Quaid
    Director of Student Services & Enrollment Management/Social Studies Teacher
    Ph.D., Educational leadership, Foundations and Counseling, Loyola University Chicago
  • Dr. Michael Slajchert
    Theology Teacher
    J.D., Loyola University Chicago
  • Dr./Fr. Dennis Woerter, O.P. ’86
    Director of Campus Ministry & Chaplain
    D.Min., Preaching in the Practice of Ministry, The Iliff School of Theology (Denver)

Continue reading “Fenwick Faculty Profile”

DOMINICAN LEADERSHIP

Building and Sustaining Community

By Richard Peddicord, O.P.

Stained glass in the Fenwick chapel.

Every religious order is marked by a unique charism, a defining grace, a particular mission. At the same time, in light of that charism, each founder of a religious order discovers a distinctive way to be his or her community’s leader. In this post, I will explore the way that St. Dominic led the Order of Preachers as its founder, and will offer a reflection on the uniqueness of Dominican leadership. In this, offering one’s gifts for the common good, respect for subsidiarity, and collaboration will take center stage. Ultimately, the goal of Dominican leadership will be revealed as the building and sustaining of community.

Traveling through the South of France in the early 1200s, Dominic encountered people deeply affected by the Albigensian heresy.  His intuition told him that the best way to help the Church counter this divisive and harmful movement was to engage a community dedicated to preaching the truth of the gospel. This community would be an “Order of Preachers” and its members would live by the pillars of prayer, study, community, and preaching. The friars would “practice what they preach” and give to others the fruit of their contemplation. Dominic believed that the witness of his community’s life and the grace-filled reality of its preaching would win people to the truth.

St. Dominic preaching.

Dominic had long recognized that he had been given the gratia praedicationis—the grace of preaching. He put this gift of his at the service of the common good and took on the project of establishing a religious order. In this, he left behind his native Castile and his former way of life as a canon regular attached to the Cathedral of Osma.

The Cathedral of Osma in Spain.

Dominic’s first challenge was to articulate his vision and to persuade others to join with him in the task of preaching the gospel. Of course, the radical freedom of those he addressed had to be respected; there could be no coercion, no trickery. Fr. Simon Tugwell, a member of the English Dominican Province, in his poem “Homage to a Saint,” writes this about St. Dominic’s style as leader:

He founded an Order, men say.
Say rather: friended.
He was their friend, and so
At last, in spite of themselves, they came.
He gave them an Order to found.

Writing several decades before the appearance of Facebook, Fr. Tugwell says that Dominic “friended” the Order rather than “founded” the Order. Dominic built relationships of trust and intimacy. He was a man who was inclusive, who welcomed others with open arms. He shared his vision in a way that helped others see that their gifts and talents would be respected and honored and put to use in a positive way in the Order.

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Forever Friars: Remembering William Martin, Class of 1954

The young Assistant State’s Attorney stood at the center of “The Trial of the Century” in the mid-1960s — as the chief prosecutor of mass-murderer Richard Speck.

By Mark Vruno

As the Fenwick Bar Association celebrates its the 20th Annual Accipter Award Luncheon on May 18th, we remember 2006 recipient William Martin, who passed away last July at the age of 80, following a long battle with cancer.

Bill Martin (’54 FHS Yearbook).

During a legal career that spanned more than 50 years, Bill Martin lawyered — later as a defense attorney — and taught the law. After serving as editor of The Wick student newspaper and graduating from Fenwick in 1954, Martin attended Loyola University Chicago and its law school, where he was voted the outstanding student. He founded and was editor of the Loyola Law Times, a Journal of Opinion.

Martin at the Speck Trial 13 years later.

Until his death last year, the native Oak Parker (St. Giles) was a private practitioner specializing in attorney ethics and criminal law. He is, however, known best for putting a monster behind bars. The murderer’s name was Richard Speck, who went on a killing spree on Chicago’s southeast side the hot night of July 14, 1966.

An Assistant State’s Attorney at the time, the then 29-year-old Billy Martin had been selected from a pool of more than 30 criminal court prosecutors, many much older and with far more felony trial experience, according to an article in the spring 2018 edition of the Journal of the American College of Trial Lawyers. Despite his relative youth, Martin had earned the respect of Cook County State’s Attorney Dan Ward and his chief assistants, including John Stamos.

Twenty-five years later, Martin told the Chicago Sun-Times, “In a way, it was the end of innocence. In this case, eight women asleep in a middle-class, crime-free, virtually suburban neighborhood were subject to random violence from a killer who basically came out of the night.” Reflecting in a 2016 interview with the Wednesday Journal, he added, “By committing the first random mass murder in 20th-century America, Richard Speck opened the floodgates to a tragic phenomenon that haunts us today.”

The eight young women murdered at the hands of Richard Speck.

Martin believed that Speck was evil incarnate. The 24-year-old ex-convict from Texas stabbed or strangled (and, in one case, raped) the female nursing students. While in hiding two days after the grisly murders, Speck tried to kill himself by cutting his wrists with a broken wine bottle. But once he was locked up in Statesville Correctional Center, Illinois’ maximum-security prison near Joliet, the human monster never showed any remorse for the bloody, heinous acts he committed.

Scene of the crimes: The townhouses at 2319 E. 100th Street, Chicago.

There was one person who survived that horrible night: 85-pound student nurse Corazon Amurao. Originally from the Philippines, Ms. Amurao hid, terrified, under a bunk bed during the five-hour killing rampage. One by one, her nursing school classmates were ruthlessly slain by the madman. At dawn, in shock, she crawled through the carnage to the townhouse balcony. For 20 minutes she screamed, “Oh my God, they are all dead!”

WTTW Interview with Bill Martin (2016).

Continue reading “Forever Friars: Remembering William Martin, Class of 1954”

Dominican Laity Welcomes 2 New Members from Fenwick Community

Family of Friars, Nuns and Sisters welcomes faculty member Mr. Joseph Konrad and alumnus Dr. Victor Romano ’76.

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Joe Konrad (left) and Dr. Vic “Rocky” Romano

Congratulations to faculty member Mr. Joseph Konrad and alumnus Victor “Rocky” Romano, M.D. ’76, who recently made lifetime profession of promises as part of the Lay Fraternity of St. Dominic! “This is important to for a number of reasons,” says Father Douglas Greer, O.P., the Theology Teacher who started our local Bishop Fenwick Chapter five years ago. “Joe and Rocky’s presence increases Dominican presence and character within the Fenwick community, further enabling us to accomplish our preaching mission.

“Their presence is also a witness to the vibrancy and variety of our 800-year-old Order, which is alive, thriving and growing,” Fr. Greer continues. “We have thousands of members spread across the branches all over the world.”

Members of the Fraternities of St. Dominic are non-clergy laymen and laywomen who are fully incorporated members of the Order of Preachers and live out their Dominican vocation in the world. Lay Dominicans, who in the past have been called Third Order or Dominican Tertiaries, have existed almost as long as the Dominican Order itself. Founded with their own rule in 1285, the Lay Fraternities of St. Dominic was officially recognized by the Church on the feast of St. Thomas Aquinas in 1286.

Lay Dominicans “are accordingly distinguished both by their own spirituality and by their service to God and neighbor in the Church. As members of the Order, they participate in its apostolic mission through prayer, study and preaching according to the state proper to the laity,” according to the Rule of the Lay Fraternity #4. They come from every background, joining the Dominican charism to their state of life in the world. In this unique Dominican way, they live out their special vocation “to seek the kingdom of God by engaging in temporal affairs and directing them according to God’s will.” (Lumen Gentium 31)

What this means is that “they help us preach the gospel in ways consonant with being lay and mostly married people,” Fr. Doug explains. “So, their preaching ministry will not consist in pulpit or liturgical preaching. Instead, it will consist in preaching through the lived witness of their lives as Christian disciples. In Dominic’s time before we were called the Order of Preachers and (later) Dominicans, we referred to ourselves as the sacra praedicatio, ‘the Holy Preaching.’ Thus, there was a consonance between what we did, who we were and how we lived. The witness of our lives is a primary and fundamental form of preaching ministry.”

The Need for Prayer

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Statue of St. Dominic Finds a New Home Among the Fenwick Friars

Was it fate that reunited Amedeo Carzoli’s 104-year-old creation with his great-great-granddaughter on Chicago’s West Side?

By Mark Vruno

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Joe Carzoli (from left), Fr. Woerter ’86, Bob Carzoli and Gina Carzoli ’19 pose with the statue that the patriarch of their family created 104 years ago.

There was much sadness in June when Queen of Peace High School (QOP) in southwest-suburban Burbank closed due to financial hardship brought on by declining enrollment. Founded in 1963 by the Sinsinawa Dominican Order of Nuns, the all-girls Catholic school had capacity for 1,400 students, but its 2016-17 enrollment had dwindled to below 300 girls. Nearby St. Laurence has gone co-ed, in hopes of drawing in female students that Marist and Mother McAuley don’t lure.

Beyond the tears for the school that was, there were her remnants – several statues among them. Everyone, it seemed, from former faculty and alumnae to members of QOP’s final Class of ’17, wanted a piece of Peace. One underclasswoman got permission from her family to claim the convent’s statue of St. Dominic; her consenting parents assumed its height was under 24 inches, not realizing that the religious artifact was, in fact, life-size.

“It stands nearly six feet and is just too big for a home,” explains Father Dennis Woerter, O.P. ’86, Fenwick’s Director of Campus Ministry who himself towers tall at 6’4” and had been saying masses at Queen of Peace. Sister Trina Marie Ulrich, Fr. Dennis’ campus-ministry counterpart there, thought the Friars would appreciate the statue. Fr. Woerter had said baccalaureate masses at QOP and presided over its final all-school mass. Fenwick President Fr. Richard Peddicord, O.P. accepted the Sisters’ gracious offer.

“So, I folded down all the seats and put the statue in my car. It looked like dead body lying flat in my red Prius,” Fr. Woerter recalls with a laugh, “with St. Dominic’s head resting against my right arm.” After the 12-mile transport north on Harlem Ave. to Oak Park, he spotted a signature under its base. He explains, “Student helpers in the Maintenance Dept. were helping to unload the statue when I first saw it:” Amedeo Carzoli 3-7-1913. The last name rung a bell, but why?

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The sculptor’s signature on the statue’s base, dated 3-7-1913.

A young woman by the name of Anjelina Carzoli ’19 happens to be a junior at Fenwick. Could there be a connection, he wondered, or was it a coincidence? “I picked up the phone and called Gina’s father, Joe, and as soon as I said the name Amedeo, he said, ‘That’s my Great-Grandfather.’” It was around Father’s Day, and when Joe called his Dad in Arizona with the news, Amedeo’s grandson, Robert (Bob) Carzoli, had chills running down his spine. Bob’s father was one year old at the time.

Continue reading “Statue of St. Dominic Finds a New Home Among the Fenwick Friars”

Personal Reflections on JFK, Dallas and the Day that Forever Changed America

One Fenwick priest was there in Texas on November 22, 1963, when our country and a new Catholic high school in Dallas were brought to their knees.

By Father Richard LaPata, O.P., President Emeritus of Fenwick High School

Photo courtesy Los Angeles Times

There are some memories that are fleetingly dismissed as soon as they surface in our minds. They are recalled for a split second and then disappear, perhaps never to return again. Other experiences in our lives are sometimes deeply embedded, often return and impress themselves once more in all their detail.

A memory that I will never forget has never laid dormant for long. It visited me once again as I read of the recent release of documents concerning the assassination of President John F. Kennedy.

It was the summer of 1963. I was a young priest, happily engaged in my first teaching assignment at Fenwick. But Fr. Marr, our Provinicial, had other plans for me and eight other Dominicans. We were assigned to help found a new Catholic high school in Dallas, TX.

I was not particularly pleased to go to Texas, a place I had never been and knew very little about. But I found wonderful families down there who were welcoming, generous and delighted to have nine new priest-teachers in their community. At any rate, we opened the school in late August and shared an exciting time creating a new educational endeavor with eight Dominican Sisters who also were assigned to Bishop Lynch High School.

Then fall came and November came, and an American tragedy occurred. On November 23rd, President Kennedy and his wife came to Dallas. Riding in a motorcade on downtown Dallas streets lined with thousands of people, he was shot and killed, seconds before reaching his planned destination.

One Boy’s Lament at Bishop Lynch

Meanwhile, at school, our noontime classes were interrupted with the news that the President had been shot. All faculty and students were asked to “get Continue reading “Personal Reflections on JFK, Dallas and the Day that Forever Changed America”

Dominican Collaboration Spanning the Decades

For 88 years now, nearly 200 friars have rolled up their sleeves to help make Fenwick a beacon of light and hope.

By Father Jim Marchionda, O.P.

Dominican friar Father James Dominic Kavanaugh “worked all day long with the housecleaning brigade, putting his hand to any task that presented itself with a good will and cheerfulness that were an inspiration in themselves.” – from the Rosary Convent Annals of October 5, 1922

Saint Dominic meets Saint Francis: Stained glass window from St. Dominic’s Church in Washington, D.C. (Photo by Fr. Lawrence Lew, O.P.)

Years before Fenwick High School first opened its doors nearly 88 years ago, Dominican friars flourished in a multitude of ways throughout the developing western suburbs of Chicago. Dominicans have made major contributions and significant differences in the lives of countless high school and college students, parents of students, members of their own Dominican Family, and thousands upon thousands of parishioners in the villages of Oak Park, River Forest and beyond, for close to 100 years.

The opening quote above, referring to the dirty, dusty and dramatic opening days of Rosary College (now Dominican University) in River Forest, Illinois, established by our beloved Sinsinawa Dominican Sisters, demonstrates the meaning, joy and power of collaboration that has existed between Dominican women and men for centuries. Fr. Kavanaugh, then chaplain at the Sinsinawa Mound (located near Dubuque, Iowa), came to Chicago with the sisters, rolled up his sleeves, got down on his hands and knees and did whatever work was necessary in preparation for the opening of Rosary College in 1922. For eight full days, he helped wherever and however he could. All those many years ago, Fr. Kavanaugh already resembled the brave, bold words that our own Pope Francis has used to describe and define anew how priests, bishops and all ecclesial leaders can best serve the church of today. “Roll up your sleeves and get to work!” (Pope Francis interview: “A Big Heart Open to God”)

Advancing the spirit of Dominican collaboration on the West side of Chicago, friars served as chaplains at both Rosary College and Trinity High School for many years. Residing at the Dominican House of Studies on the corner of Harlem Avenue and Division Street in River Forest, friars provided great spiritual formation to both men and women. It was in the early 1920s that Cardinal Mundelein gave the Dominican Friars permission to build the House of Studies on the condition that they also found a high school in the archdiocese. We are well-aware of the great grandeur that followed. On September 9, 1929, 11 Dominican priests opened wide Fenwick’s doors to 200 students, leading to the first graduating class of 1932. By 1936, a mere seven years later, Fenwick won its First Catholic League football championship. It did not take long for the Fenwick Friars to flex their cumulative muscles, demonstrating their great aptitude for sports, while at the same time raising the bar for the decades that followed!

Build and Rebuild

Even before Fenwick’s doors opened, other dynamic Dominicans such as Fr. Kavanaugh were making their own marks on the West side. Continue reading “Dominican Collaboration Spanning the Decades”