Fenwick’s Staying Power Is Its People, says 9-year Friar Teaching Veteran

Fellowship among fellow teachers and their students is a key factor as to why faculty members stay with the Friars.

By Laura (Dixon) Gallinari, English Teacher

In the spring of 2011, on the verge of graduation from my MFA poetry program, I applied for every high school English and Spanish opening in Chicagoland, from Waukegan to Wheaton to Orland Park. I grew up in south Oak Park, and my husband and I had just purchased a house here. On a lark, I submitted my resume to Fenwick, even though no job was posted. So, why am I here? To start with, I figured it would be cool to live seven blocks from school.

Having attended OPRF, I was minimally familiar with Fenwick, aware of it as the local Catholic school that went co-ed while I was in high school. Kathy Curtin called to set up an interview. At the time, one of my mom’s best friends, Kathy Miller, had a sister who taught at Fenwick and agreed to meet with me in the teacher cafe before my interview. So my introduction to Fenwick was coffee with the unforgettable Mariana Curtin, who charmed me with her sincerity, warmth, wisdom, humor and occasional curse words.

To my great fortune, it turned out that Fenwick did have a need for one more English teacher, in a year that saw 17 new Fenwick teachers, several of them in the English department. I walked home from the interview, not quite a mile, and when Pete Groom called to say yes, it felt like providence.

That year marked a huge transition for me. I had taught and coached for 10 years before taking a break for my MFA, but for the past three years I had been paid to attend a few classes and write poetry. I read for hours every day and wrote hundreds of poems. I played basketball every week and even watched TV. It was dreamy. Then, I graduated, moved back to Chicago, bought a house, got married, got a dog, got a new job, and — yep, got pregnant. You know, just a few small changes.

I had long been told by doctors that it might be hard for me to get pregnant or to carry a pregnancy to term due to my unusual womb that has an extra wall in the middle, like a valentine heart. So Gabriel, our wedding-night baby, came as a bit of a surprise. In August before school started, I walked over to Fenwick and found Pete Groom shooting baskets with one of his kids in the gym. I sheepishly informed him that I hoped I would need a maternity sub in March, and in the meantime I would need to back out on coaching volleyball and basketball due to the high-risk nature of the pregnancy. I was more than a little nervous to be such a ‘problem child’ right out of the gates, but Pete met the news with a resigned but affable, nodding, red-faced smile that seemed to say, ‘Ah. Of course you do.’ (You all know that look.) I then apologetically explained the situation to Trish [Grigg in Human Resources], who just smiled and said, ‘That’s what God wanted.’ Somewhere else I might have been at risk of a pink slip, but not at Fenwick.

That first year, so many people helped me to find my way — both figuratively and, indeed, literally (as in the time I was assigned to sub in, uh, Room 46??). Andy Arellano, Jerry Lordan, Mary Marcotte, and John Schoeph shepherded me through. And a quick shout-out to Rick O’Connor, too, whose camaraderie in our first year meant the world.

Mutual respect and blessings

The first and most compelling reason that I have stayed at Fenwick is the people. I both like and respect all the people I answer to, and I have never before at another school been able to say that so uniformly. And my colleagues, all of you, are amazing. Truly. I am wowed by your dedication, expertise and enthusiasm every day. If I’m having a tough time, Pete Gallo will both crack me up and pray for me. When I need to respond to a tricky email, John Schoeph will sit down and talk it through with me. Coach [Kevin] Roche sets the bar so high that he makes us all better people. Arthur [Wickiewicz] greets me with an exploding fist bump daily. Hope [(Feist) Zelmer] gives me Hope. Maria Nowicki gives me hugs and pumpkin bread. Theresa Steinmeyer tells everyone, ‘You’re my favorite and sincerely means it every, single time. When I suffered my second of three miscarriages, Brigid Esposito brought me two roses and made me feel seen. Time and again, we lift each other up.

I am also here because I have a deep and abiding love for grading. KIDDING. NO. Like all of you, I am primarily here because of my students. Because my students are motivated, engaged, prepared, respectful and helpful, I am able to do my best work in the classroom. I can manage serious discipline issues, but here I mostly don’t have to. My students are allies in learning, and their intellectual curiosity propels us forward. With students so ready and eager to learn, I am free to show them what more is possible, to acquaint them with new ideas and engage in closer readings. Beyond their high level of academic accomplishment, my students’ decency, kindness, creativity and insight daily show me what more is possible. I’m here because Nate Jakaitis [Class of 2016] still sends me the latest cool thing he wrote in college; because Abbey Nowicki [also ’16] also sends me pumpkin bread; and because Robert Metaxatos [’17] takes the time to write me a letter by hand because he is reading Crime and Punishment and I first introduced him to Dostoevsky years ago in our Brothers Karamavoz reading group. My students are incredible people. They are incredible blessings.

Faculty and staff members read chapters of Moby-Dick at “Moby-Con” in January 2019.

I have been fortunate to teach subjects here that speak to my own intellectual passions — American literature and creative writing. And I think it’s an open secret that I sneak in 12 chapters of Moby-Dick when everyone else does two. I’m at Fenwick because six years ago my AP students were jealous of the Honors classes who got to read those 12 chapters and asked me to stay after school with them on Mondays to discuss the entire book. I’m here because every year since then, my Moby-Dick readers have recruited the next year’s crew. I’m here because when I brought our lunatic notion of Moby-Con to Pete Groom and Jerry Ruffino, they didn’t say no. They came aboard, as did dozens of you. I’m here because you tolerate (or dare I say even enjoy?) my whaling and sailing puns. It made my heart full that so many colleagues stepped up to chaperone and read at Moby-Con, that Father Peddicord was game to play Father Mapple, that Ernesto screened four film versions, that Rick O’Connor live-streamed the whole event with his Broadcasting club. Those students will never forget our marathon voyage, and I don’t know whether it would have happened at another school.

All of this adds up to true community, and people filled with genuine affection and compassion for their coworkers and students. People say teaching is a thankless job, but at least at Fenwick, I disagree. My students depart class daily with a parade of thank-yous — I mean, even in study hall! Seriously!

‘God wants me to be here’

One thing that makes Fenwick special is that we treat our work here as a vocation, a ministry. We are called to this work, and we are here to shape more than minds. Nowhere is this more apparent than in our Kairos program and the teachers and student leaders who work tirelessly to offer that spiritual experience to our students.

As a Protestant, I had no idea what to expect in coming here. Would I be out of place? How would people here treat the non-Catholic minority? Would even the statues give me the side-eye? I could not have imagined that Lucy White would ask me to speak at Kairos about the Christian Family or that Maria and Mary Beth would invite me to speak today at a Dominican spiritual retreat.

I am here because God wants me to be here. (Please write this down and look up when you have finished: I am here because — sorry, Kairos humor — but that is why I’m here.) As a religious institution, we are a community of learning and also a community of prayer. We celebrate God in our service to one another. And when you’re in need you can always be sure that Pete Gallo is not the only one praying for you.

To wrap up, I’d like to just tell a few anecdotes that speak to my time at Fenwick:

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Who Is God? Perhaps More Importantly, Who Isn’t He?

“Though they use the same word ‘God,’ they really have no idea what Aquinas means when he uses the word ‘God.’”

By Brother Joseph Trout, O.P.

Who is God? Much of theology at Fenwick revolves around this question. Who is the God of Abraham, the God of Moses, the God-man Jesus? What does it mean to interact with this God? They are big questions, and the answers have significant impact on our lives of faith. It makes a big difference if we think that:

  • A) God tested Abraham with the sacrifice of Isaac just to see if he will do literally anything God asks no matter the cost, or
  • B) God tested Abraham to develop Abraham’s confidence in the true goodness of God who will honor his promises (descendants through Isaac) even when it seems completely contradictory to present experience.

Is God demanding beyond our comprehension, or good when it seems impossible? Is faith about blind obedience or profound trust in goodness? Personally, I find hope in the latter and not the former. Most times I read the news I need to be reminded that God truly is good though it just doesn’t seem to be the case in the world.

Christians need to wrestle with these kind of questions both for our relationship with God and our proclamation of Christ. Who is this God we stake our lives on? Who is this God that promises to save us?

However, there is perhaps a more fundamental question for today’s world: Who ISN’T God? What is God not? These are essential questions for a scientific age that dismisses God as superstitious explanation for inexplicable realities by our inferior ancestors. Is God really just our answer for what we don’t understood? Aquinas’ proofs are actually the opposite: God is the explanation behind what we do understand. God is the grounding of science beyond science itself. He is the logos — the very meaning of all existence and truth.

This topic pervades the videos of Bishop Barron. Many conflicts over science and religion come from people using totally different definitions of God. He astutely points out that the God rejected by Christopher Hitchins and Richard Dawkins is also rejected by Aquinas and the wealth of Catholic history. We simply don’t mean the same thing when we talk about God.

Click here to view one video where Barron jumps straight into the issue.

As the season of Lent is kicking off, one spiritual purification to consider is not a moral one, but a theological one. Watch some videos by Barron or other Catholic theologians to get rid of the “Golden Calves” we build up. They aren’t just money and power but misunderstandings of the Way, the Truth and the Life. Ponder again what God we don’t believe in, and look again to the Cross and Resurrection of Christ to see exactly what God we cling to in faith.

This is the third post in our series of reflections on the work of Bishop Robert Barron, upcoming recipient of the Lumen Tranquillum (“Quiet Light”) Award. You can find the first and second posts here:

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